《唐山大地震》片尾曲《心经》

一段缕香

——By 王菲
) z, e9 {7 z3 j. PAvalokitesvara Bodhisattva,
when deeply practicing prajna-paramita,
1 C! ?! h4 @. W# W* Zclearly saw that the five skandhas are all empty,
2 E3 k4 n. K5 C& n5 s5 \2 Xand was saved from all suffering and distress.
+ ]; U0 M; C( Z' k$ ^观自在菩萨
行深般若波罗蜜多时
: [8 u6 X6 B$ h' ]8 {5 H照见五蕴皆空度一切苦厄
Sariputra,
  O; o( F+ C% U) |form is no different to emptiness,
/ x7 P, u% E4 K7 I/ |& ^  Semptiness no different to form.
% R# Z( _, z4 f& @5 G+ @That which is form is emptiness,
that which is emptiness, form.
( G3 G9 Z2 H7 f舍利子
色不异空空不异色
色即是空空即是色
5 k: C8 w; M) b' F. p3 `Sensations, perceptions, impressions, and consciousness are also like this.
0 e$ Y5 I- e3 A1 h. _! o9 i8 E; `受想行识亦复如是
Sariputra,
all things and phenomena are marked by emptiness;
they are neither appearing nor disappearing,
neither impure nor pure,
* t5 j" F: k: _6 J0 R2 p, Nneither increasing nor decreasing.
舍利子
是诸法空相不生不灭
% U3 s8 M- U- ~; u8 ?  P+ H不垢不净不增不减
Therefore, in emptiness,
6 A1 t8 M/ \8 ^+ R3 b: Z  M8 X, \no forms, no sensations, perceptions, impressions, or consciousness;
: f5 u, _+ k2 R" _7 {no eyes, ears, nose, tongue, body, mind;
是故空中无色无受想行识
7 e/ l7 V4 i  _无眼耳鼻舌身意
no sights, sounds, odors, tastes, objects of touch, objects of mind;
no realm of sight up to no realm of consciousness;
; _2 T$ C* E% b; A无色声香味触法
无眼界乃至无意识界
5 ^) i1 Y6 h* Eno ignorance and no end of ignorance,
& u0 I5 U5 B  N% c9 D0 @and no end of aging and death;
3 b. t1 y5 G$ G2 R1 O+ F) H7 D5 A4 t无无明亦无无明尽
乃至无老死亦无老死尽
no suffering, accumulation, cessation, or path;
. I" K1 E' ]8 y& z! T' Qno wisdom and no attainment.
) X, ^# P. g$ |9 {3 a& A& ]无苦集灭道无智亦无得
- g; s  m$ \! ~* g( ~! W; MWith nothing to attain,
. G" D" I; }( |2 F/ U8 v5 Dbodhisattvas
rely on prajna-paramita,
1 l- r) ^$ v7 K# h' Iand their minds are without hindrance.
以无所得故
菩提萨陲依般若波罗蜜多故
They are without hindrance,
and thus without fear.
心无碍无碍故无有恐怖
Far apart from all confused dreams,
they dwell in nirvana.
: W3 u( r' w/ V- T2 Z9 G/ n* q远离颠倒梦想究竟涅盘
All buddhas of the past, present and future
rely on prajna-paramita,
# h5 T4 @4 k0 S/ R  _1 |% [( b' Gand attain anuttara-samyak-sambodhi.
三世诸佛依般若波罗蜜多故
6 E; W# Q% v8 H; E1 u3 g; U得阿耨多罗三藐三菩提
Therefore, know that prajna-paramita
is the great transcendent mantra,
, i' ^' x7 l  x, I/ t3 ?the great bright mantra,
the supreme mantra,
1 P/ K) n7 v/ S/ c3 N; Z: `the unequalled balanced mantra,
: w0 F2 N& r5 f. vthat can eliminate all suffering,
& }) x* u" o5 t/ h' Dand is real, not false.
故知般若波罗蜜多
是大神咒是大明咒是无上咒
是无等等咒能除一切苦真实不虚
# P7 _/ q0 \3 F  k/ v) rSo proclaim the prajna-paramita mantra,
proclaim the mantra that says:
/ V8 l, I7 M3 Y( ?) r% i故说般若波罗蜜多咒
即说咒曰
gate, gate,
paragate,
parasamgate,
  }- J! q. u$ _$ _bodhi, svaha!
* ~0 I& `4 V) z0 K5 f8 H揭谛揭谛波罗揭谛
" Q) X3 m; o7 ]( Z* f% X波罗僧揭谛菩提娑婆诃
The Heart Sutra of Prajna.
般若波罗密多心经