《唐山大地震》片尾曲《心经》

一段缕香

——By 王菲
Avalokitesvara Bodhisattva,
) p9 m$ p' z9 G  E7 twhen deeply practicing prajna-paramita,
clearly saw that the five skandhas are all empty,
and was saved from all suffering and distress.
/ v% k( ^( ]  c' o3 f7 t; u  d: s观自在菩萨
行深般若波罗蜜多时
照见五蕴皆空度一切苦厄
Sariputra,
1 g8 v. o- D7 s. h. d0 i; Xform is no different to emptiness,
, p: ]# N( a) I2 s: hemptiness no different to form.
' Y! r: b- L8 T9 l4 h: h/ VThat which is form is emptiness,
8 i7 \( m1 ~" E* X/ |. _, @' vthat which is emptiness, form.
" ~# {8 z' z; X; G6 h* X舍利子
5 D: Q9 D$ l6 N4 j6 ]6 V; `色不异空空不异色
; u- U1 a6 C! N4 l# C色即是空空即是色
. k0 f7 R/ _4 }) MSensations, perceptions, impressions, and consciousness are also like this.
' [$ X! I% X. F9 }% o5 L受想行识亦复如是
Sariputra,
7 l  |  Z6 N7 U2 B- J, H. g4 aall things and phenomena are marked by emptiness;
they are neither appearing nor disappearing,
$ u/ x0 D( K7 j6 ?* Dneither impure nor pure,
neither increasing nor decreasing.
舍利子
' r: ?: n1 ?4 @% L# x$ M: f是诸法空相不生不灭
( b; c( x" ?1 c* N. O不垢不净不增不减
) b( Q) M; r, F0 D7 W6 bTherefore, in emptiness,
no forms, no sensations, perceptions, impressions, or consciousness;
  b( O; W2 l6 @% J) |no eyes, ears, nose, tongue, body, mind;
$ v4 r$ p( Z9 d- v9 ?是故空中无色无受想行识
无眼耳鼻舌身意
% E( [+ {* ~( `no sights, sounds, odors, tastes, objects of touch, objects of mind;
no realm of sight up to no realm of consciousness;
无色声香味触法
! _$ [8 K7 J3 T$ _无眼界乃至无意识界
no ignorance and no end of ignorance,
% r9 [; u( n) }! l* y/ qand no end of aging and death;
  G" g4 `$ L- q无无明亦无无明尽
乃至无老死亦无老死尽
8 e: `+ |6 h  P. O2 w. jno suffering, accumulation, cessation, or path;
! Z. f; \: v6 V6 }% b. t8 @8 Q. vno wisdom and no attainment.
无苦集灭道无智亦无得
1 B9 m5 h4 Z9 u* D6 b/ d5 _With nothing to attain,
bodhisattvas
7 _, i/ J6 V1 }rely on prajna-paramita,
8 g8 E' G( |- u" N1 x% H" g7 Cand their minds are without hindrance.
以无所得故
! m6 X6 ?% u! c2 v0 `菩提萨陲依般若波罗蜜多故
They are without hindrance,
: _& P# m$ P* N6 t9 x2 mand thus without fear.
2 I: d+ |) G+ R% t  `心无碍无碍故无有恐怖
* I8 v8 c0 ?0 _$ B* kFar apart from all confused dreams,
they dwell in nirvana.
远离颠倒梦想究竟涅盘
  w% y% k) l% L4 g  `3 V  @6 v% SAll buddhas of the past, present and future
rely on prajna-paramita,
and attain anuttara-samyak-sambodhi.
$ q% [% q* R( T三世诸佛依般若波罗蜜多故
得阿耨多罗三藐三菩提
3 z& n" x3 C7 M% }+ g% X; G+ P9 aTherefore, know that prajna-paramita
0 U$ j3 X$ H$ C3 }0 B* n$ kis the great transcendent mantra,
the great bright mantra,
the supreme mantra,
the unequalled balanced mantra,
that can eliminate all suffering,
' T6 V+ @1 H2 T, s- D3 kand is real, not false.
故知般若波罗蜜多
1 Z3 a0 w  b  v' h6 A; L8 i是大神咒是大明咒是无上咒
' r% L. W& o# Z, j是无等等咒能除一切苦真实不虚
5 o; Z! c. l3 u: u. t+ ]So proclaim the prajna-paramita mantra,
4 I  {7 Y( w7 s& \7 ?) o9 c6 u# Aproclaim the mantra that says:
% P$ W- v- y- }7 w故说般若波罗蜜多咒
% O) \* [( v7 M9 O) s即说咒曰
0 w3 C* H+ F& e/ Hgate, gate,
paragate,
: R0 j- I& X( I! b6 Aparasamgate,
, o/ c& b0 K; u& L; l) E+ @% Fbodhi, svaha!
揭谛揭谛波罗揭谛
波罗僧揭谛菩提娑婆诃
The Heart Sutra of Prajna.
般若波罗密多心经