《唐山大地震》片尾曲《心经》

一段缕香

——By 王菲
+ i+ M+ H/ ~& z8 b" j1 K; v( J" aAvalokitesvara Bodhisattva,
7 R& ^5 t" Q: j1 ~when deeply practicing prajna-paramita,
2 p' n: F. @+ ^  J' X4 v8 ^: Aclearly saw that the five skandhas are all empty,
2 ~+ O2 k5 o1 `  D! W6 q' v1 r8 @and was saved from all suffering and distress.
1 }6 R+ A0 F% r& b* V观自在菩萨
) T) f$ ], i9 k, h  N行深般若波罗蜜多时
/ R7 F' D  {3 h, G照见五蕴皆空度一切苦厄
, q( y- g/ _3 N+ w4 fSariputra,
form is no different to emptiness,
emptiness no different to form.
That which is form is emptiness,
that which is emptiness, form.
! {1 K) N2 p4 Z3 P8 z+ D舍利子
色不异空空不异色
( \3 O6 ~; N1 T  k% @色即是空空即是色
  D  A6 g- D. p% a2 PSensations, perceptions, impressions, and consciousness are also like this.
7 ?3 H6 v2 {2 [. V2 `% o2 |% u受想行识亦复如是
, h# a8 K7 u; V6 u" P5 QSariputra,
all things and phenomena are marked by emptiness;
they are neither appearing nor disappearing,
neither impure nor pure,
neither increasing nor decreasing.
4 T5 [/ _6 s+ _2 d舍利子
0 @7 C# N- w8 k) ^是诸法空相不生不灭
不垢不净不增不减
Therefore, in emptiness,
' J' v8 Z8 }) B6 ^no forms, no sensations, perceptions, impressions, or consciousness;
1 v1 x% t% W+ r# t, R# zno eyes, ears, nose, tongue, body, mind;
. c% e1 Y- i* b+ o是故空中无色无受想行识
无眼耳鼻舌身意
& \) f6 D3 R* ~% C3 vno sights, sounds, odors, tastes, objects of touch, objects of mind;
  |" q1 W, g8 Z7 h; t3 x: dno realm of sight up to no realm of consciousness;
3 J4 B5 G5 e; m' U4 M无色声香味触法
! I- U$ _" h" m3 w) r- [无眼界乃至无意识界
no ignorance and no end of ignorance,
% l  R6 H) [! {9 m+ m/ Xand no end of aging and death;
( j/ G& D: ]2 H1 X无无明亦无无明尽
乃至无老死亦无老死尽
' v& T# H% g! r% t9 Yno suffering, accumulation, cessation, or path;
no wisdom and no attainment.
无苦集灭道无智亦无得
& c2 c! H/ @0 M8 MWith nothing to attain,
bodhisattvas
- s. n$ g2 I" S* L9 Xrely on prajna-paramita,
and their minds are without hindrance.
; z' G* a; k5 n/ F8 S, }" Z! R' y  Q以无所得故
6 k/ N% F$ s9 r2 f- i菩提萨陲依般若波罗蜜多故
3 }$ V; d5 T+ G4 u4 t* P% ^2 }They are without hindrance,
and thus without fear.
心无碍无碍故无有恐怖
Far apart from all confused dreams,
' R+ H9 E0 Z9 v9 ]they dwell in nirvana.
3 A# X7 v, l/ B5 {7 x: \5 |* v远离颠倒梦想究竟涅盘
# C3 i# l+ u" u5 e  a. A/ rAll buddhas of the past, present and future
rely on prajna-paramita,
and attain anuttara-samyak-sambodhi.
三世诸佛依般若波罗蜜多故
% C# ?; `4 n$ i3 U1 d+ `得阿耨多罗三藐三菩提
+ m) R% _+ Y. GTherefore, know that prajna-paramita
is the great transcendent mantra,
3 Z; |6 D: l  gthe great bright mantra,
the supreme mantra,
the unequalled balanced mantra,
- b4 r3 e" u& i3 dthat can eliminate all suffering,
and is real, not false.
) g. i6 B4 g7 ~* ?# H+ m故知般若波罗蜜多
是大神咒是大明咒是无上咒
是无等等咒能除一切苦真实不虚
2 [; Y, ~% e& [0 d2 B" o+ USo proclaim the prajna-paramita mantra,
proclaim the mantra that says:
$ `2 ]: _2 H8 g2 B- c2 t9 i故说般若波罗蜜多咒
即说咒曰
gate, gate,
paragate,
parasamgate,
bodhi, svaha!
揭谛揭谛波罗揭谛
" u$ t7 `0 r$ s波罗僧揭谛菩提娑婆诃
  D  {' @5 }7 uThe Heart Sutra of Prajna.
般若波罗密多心经