《唐山大地震》片尾曲《心经》

一段缕香

——By 王菲
  l0 z2 T# R7 D9 V* |Avalokitesvara Bodhisattva,
; x2 q8 u2 ]$ K% V0 V: @  @' uwhen deeply practicing prajna-paramita,
clearly saw that the five skandhas are all empty,
- O' g* ]# \7 l. B8 n  S% Hand was saved from all suffering and distress.
0 I7 ]" O1 M% K4 ~% ^" }观自在菩萨
行深般若波罗蜜多时
照见五蕴皆空度一切苦厄
Sariputra,
) J5 J* F* q9 T0 hform is no different to emptiness,
emptiness no different to form.
That which is form is emptiness,
that which is emptiness, form.
! C+ }0 D, r( ~5 z6 T舍利子
色不异空空不异色
色即是空空即是色
Sensations, perceptions, impressions, and consciousness are also like this.
受想行识亦复如是
Sariputra,
all things and phenomena are marked by emptiness;
they are neither appearing nor disappearing,
% f# {; h3 V* J& jneither impure nor pure,
! @# _4 Q* |5 z+ \# d6 Xneither increasing nor decreasing.
1 {; U7 L; l4 i+ c! O4 e舍利子
是诸法空相不生不灭
不垢不净不增不减
Therefore, in emptiness,
no forms, no sensations, perceptions, impressions, or consciousness;
, t- B# E5 m. d2 @no eyes, ears, nose, tongue, body, mind;
' t  x- t% i! S& \2 o, ^( ]0 D是故空中无色无受想行识
无眼耳鼻舌身意
no sights, sounds, odors, tastes, objects of touch, objects of mind;
4 S( P/ Z/ x0 U7 lno realm of sight up to no realm of consciousness;
# ~" A# ^/ r6 j无色声香味触法
& O7 G/ r+ m; f9 h% P: c  F无眼界乃至无意识界
7 v6 e9 Y( g+ l$ k* Nno ignorance and no end of ignorance,
; X5 P3 {" T( p; v5 Sand no end of aging and death;
$ V  W$ T8 n2 }! g8 r! [7 f! ^无无明亦无无明尽
3 S; d! {3 R; B% T* _  V' c& f0 A乃至无老死亦无老死尽
no suffering, accumulation, cessation, or path;
% c/ b+ w" t' m3 u: b: B- bno wisdom and no attainment.
无苦集灭道无智亦无得
With nothing to attain,
* \: ], P8 z8 d3 q' \bodhisattvas
& i# \# C3 L  S  T% K7 Zrely on prajna-paramita,
& i9 b8 C0 z% V4 d4 I7 U" C$ a2 sand their minds are without hindrance.
以无所得故
菩提萨陲依般若波罗蜜多故
They are without hindrance,
and thus without fear.
心无碍无碍故无有恐怖
Far apart from all confused dreams,
they dwell in nirvana.
5 _5 J' q! q6 l( `$ j远离颠倒梦想究竟涅盘
, p. t. i. R$ W7 F  S0 |All buddhas of the past, present and future
+ Z" O" @& \/ p# xrely on prajna-paramita,
and attain anuttara-samyak-sambodhi.
三世诸佛依般若波罗蜜多故
得阿耨多罗三藐三菩提
: |. k) S! m1 l& pTherefore, know that prajna-paramita
is the great transcendent mantra,
the great bright mantra,
the supreme mantra,
the unequalled balanced mantra,
that can eliminate all suffering,
- j! M3 [: ]* nand is real, not false.
故知般若波罗蜜多
是大神咒是大明咒是无上咒
是无等等咒能除一切苦真实不虚
So proclaim the prajna-paramita mantra,
proclaim the mantra that says:
! G% X6 d" }1 t5 M1 u故说般若波罗蜜多咒
; W7 b4 F- v' E即说咒曰
9 r6 Y& }! a0 |7 p: \8 \gate, gate,
paragate,
6 h7 y% x/ ]) W4 o2 S+ A4 g7 [5 i: Jparasamgate,
" ~" I) `) d- `6 ^9 O! |bodhi, svaha!
揭谛揭谛波罗揭谛
波罗僧揭谛菩提娑婆诃
The Heart Sutra of Prajna.
般若波罗密多心经