《唐山大地震》片尾曲《心经》

一段缕香

——By 王菲
. `# n& E! h( E) w( \* A! u* t0 D/ zAvalokitesvara Bodhisattva,
when deeply practicing prajna-paramita,
clearly saw that the five skandhas are all empty,
and was saved from all suffering and distress.
! Y6 w, L3 z8 a/ J; ]* \2 T观自在菩萨
行深般若波罗蜜多时
; G: l5 H9 M6 j" \照见五蕴皆空度一切苦厄
Sariputra,
form is no different to emptiness,
emptiness no different to form.
: S" q0 B( `; N. w5 @) e- CThat which is form is emptiness,
that which is emptiness, form.
1 I+ D4 H8 G: x/ V4 Y舍利子
色不异空空不异色
7 F* T! G& M# I% L+ E! B色即是空空即是色
Sensations, perceptions, impressions, and consciousness are also like this.
; x# t1 X4 d7 q; L0 g3 C. b受想行识亦复如是
Sariputra,
all things and phenomena are marked by emptiness;
# a, F1 c$ v9 W+ t9 ?6 o) `$ t; Gthey are neither appearing nor disappearing,
5 z/ D) W# w8 O, x9 v& t$ e; Eneither impure nor pure,
( v' n: ~. ?' q! ]* fneither increasing nor decreasing.
$ f* X# {, O; P7 |. Z舍利子
) y* d- g7 R, ]4 I9 _, J& c: f是诸法空相不生不灭
不垢不净不增不减
Therefore, in emptiness,
no forms, no sensations, perceptions, impressions, or consciousness;
no eyes, ears, nose, tongue, body, mind;
是故空中无色无受想行识
. A5 y1 `) R$ h2 \, i% `/ i无眼耳鼻舌身意
no sights, sounds, odors, tastes, objects of touch, objects of mind;
& K% X6 ^  w8 Bno realm of sight up to no realm of consciousness;
! P* n- }+ o. ^# a8 ^3 A" q8 [, z无色声香味触法
4 q( ~' U' E0 U! e: C! K# T+ e无眼界乃至无意识界
no ignorance and no end of ignorance,
and no end of aging and death;
1 w1 K! I8 `+ Z3 ~  l% A无无明亦无无明尽
乃至无老死亦无老死尽
no suffering, accumulation, cessation, or path;
no wisdom and no attainment.
无苦集灭道无智亦无得
With nothing to attain,
bodhisattvas
rely on prajna-paramita,
and their minds are without hindrance.
4 Z9 s2 `) o7 D- f以无所得故
菩提萨陲依般若波罗蜜多故
4 r# {+ w4 h$ r6 O! P, m* UThey are without hindrance,
2 c7 @9 x* m  ?: G1 B  Gand thus without fear.
心无碍无碍故无有恐怖
Far apart from all confused dreams,
  b4 J1 N7 x" g$ Fthey dwell in nirvana.
% j5 r+ m1 q( O! V远离颠倒梦想究竟涅盘
All buddhas of the past, present and future
rely on prajna-paramita,
  W, [' p2 n) x( Jand attain anuttara-samyak-sambodhi.
三世诸佛依般若波罗蜜多故
. a" H9 p% }9 S9 @得阿耨多罗三藐三菩提
; v" e) M( Y! J* N9 YTherefore, know that prajna-paramita
is the great transcendent mantra,
the great bright mantra,
the supreme mantra,
; ?  h$ |1 i) U+ @the unequalled balanced mantra,
% Y9 W; i/ Y  j  ethat can eliminate all suffering,
/ L. Y* Y$ [8 s. Band is real, not false.
故知般若波罗蜜多
& d  |9 m, h2 [, j6 j是大神咒是大明咒是无上咒
是无等等咒能除一切苦真实不虚
5 `; W1 X0 b. L2 sSo proclaim the prajna-paramita mantra,
proclaim the mantra that says:
故说般若波罗蜜多咒
* J2 _: w& |9 q8 ]) p; M$ q7 \9 p即说咒曰
gate, gate,
/ T9 Y+ f! V! K& P8 ^( I) K  X' ~paragate,
parasamgate,
8 q$ x2 Z6 M& J8 p3 Lbodhi, svaha!
揭谛揭谛波罗揭谛
- _8 ?+ x( q& R波罗僧揭谛菩提娑婆诃
* w- b2 l2 V9 s9 {4 E- ~+ lThe Heart Sutra of Prajna.
" s) x' F% v: q$ u" E' e& u- {般若波罗密多心经