《唐山大地震》片尾曲《心经》

一段缕香

——By 王菲
Avalokitesvara Bodhisattva,
when deeply practicing prajna-paramita,
clearly saw that the five skandhas are all empty,
4 G0 _# M% m7 ]; R2 ~' Sand was saved from all suffering and distress.
3 Q" q8 v8 J# G* z# K5 F/ L) T; `. k观自在菩萨
# e2 F: d6 E$ X行深般若波罗蜜多时
照见五蕴皆空度一切苦厄
Sariputra,
& F! w) `9 `6 s2 Hform is no different to emptiness,
emptiness no different to form.
! y0 s0 t# L- m* o5 `That which is form is emptiness,
that which is emptiness, form.
舍利子
2 R6 j9 I2 {: K1 b" @8 ~7 ^2 V色不异空空不异色
色即是空空即是色
# X: _8 G% X3 Q% ]5 p5 {: {Sensations, perceptions, impressions, and consciousness are also like this.
受想行识亦复如是
# r8 l6 c' u7 {Sariputra,
all things and phenomena are marked by emptiness;
they are neither appearing nor disappearing,
/ V( ]. y1 M: a$ E6 ]: \neither impure nor pure,
& p2 Q4 z& F- F( Kneither increasing nor decreasing.
9 j/ ^, L6 X) H. b# A% |舍利子
; S5 J; q4 d6 `9 V0 R# J) p4 \是诸法空相不生不灭
, j2 t+ E0 w2 |& N# E5 V  K不垢不净不增不减
Therefore, in emptiness,
no forms, no sensations, perceptions, impressions, or consciousness;
2 Y  l- I% v' }( rno eyes, ears, nose, tongue, body, mind;
( ^$ T; O- Q% u是故空中无色无受想行识
无眼耳鼻舌身意
4 o( H$ A5 r# {no sights, sounds, odors, tastes, objects of touch, objects of mind;
no realm of sight up to no realm of consciousness;
- X& O- |: e2 I, M" R无色声香味触法
无眼界乃至无意识界
no ignorance and no end of ignorance,
1 q+ G) K' z. v2 r4 S4 P2 ]9 Eand no end of aging and death;
% N8 o& Q+ q0 ]3 X6 F无无明亦无无明尽
乃至无老死亦无老死尽
9 u( m1 Z2 r6 N# g) zno suffering, accumulation, cessation, or path;
( A2 p% g! ^7 M, L% uno wisdom and no attainment.
3 C5 d) _. U4 p7 g. ]无苦集灭道无智亦无得
With nothing to attain,
2 M6 u9 o! W" ?+ Rbodhisattvas
  b# g6 V# Q# B" m" B7 wrely on prajna-paramita,
7 ?; W' W6 q' c# {1 d/ Eand their minds are without hindrance.
以无所得故
# A- A. W1 o  v3 R( g5 e' |菩提萨陲依般若波罗蜜多故
They are without hindrance,
and thus without fear.
% {& S% j6 N3 x! J) `" |" q心无碍无碍故无有恐怖
) }& C3 u) ~( g& XFar apart from all confused dreams,
7 o2 t7 R5 i6 U6 J- mthey dwell in nirvana.
远离颠倒梦想究竟涅盘
8 `- p: _) [% L* Q& b8 A2 z/ zAll buddhas of the past, present and future
rely on prajna-paramita,
and attain anuttara-samyak-sambodhi.
( `" V' J' o+ ]三世诸佛依般若波罗蜜多故
, @1 g5 f1 m5 t. J得阿耨多罗三藐三菩提
# }2 e# p* D* {) y0 {+ fTherefore, know that prajna-paramita
is the great transcendent mantra,
the great bright mantra,
the supreme mantra,
, r7 b: m  d- J9 U6 w9 athe unequalled balanced mantra,
that can eliminate all suffering,
and is real, not false.
1 i5 n/ ~& P, ^9 g! v3 ~2 l故知般若波罗蜜多
+ g3 P: z" s4 @是大神咒是大明咒是无上咒
0 M- e% @' b9 w/ q8 X% r+ c4 @是无等等咒能除一切苦真实不虚
So proclaim the prajna-paramita mantra,
1 G  G2 c# Z; t9 p8 Sproclaim the mantra that says:
& J: H5 e5 Y5 F, m5 o故说般若波罗蜜多咒
即说咒曰
& I5 t) W& d4 ~. R3 ugate, gate,
paragate,
parasamgate,
. v5 Y' m7 Y. ]8 U, x$ C7 `bodhi, svaha!
& U+ m* o, Q9 f揭谛揭谛波罗揭谛
波罗僧揭谛菩提娑婆诃
4 y2 Y+ P' I' W/ N( e# f2 W' KThe Heart Sutra of Prajna.
3 i, W0 d! l; B; L般若波罗密多心经