《唐山大地震》片尾曲《心经》

一段缕香

——By 王菲
1 O  {9 ~3 s8 p4 E- x; L9 XAvalokitesvara Bodhisattva,
& j0 `( r$ ?4 iwhen deeply practicing prajna-paramita,
& T; s0 t7 E: p+ t+ r3 Qclearly saw that the five skandhas are all empty,
and was saved from all suffering and distress.
! i6 A( i: [( W' a. g观自在菩萨
& `& u6 ^% F. |) B) x% j$ n行深般若波罗蜜多时
照见五蕴皆空度一切苦厄
Sariputra,
5 A/ G1 v, f$ p: l* w; |7 M2 vform is no different to emptiness,
; N9 T( B+ W6 t/ S( _emptiness no different to form.
That which is form is emptiness,
that which is emptiness, form.
, N( e0 |6 Q, c+ U: b$ o舍利子
色不异空空不异色
4 l' f: k/ C. P: j  N- T色即是空空即是色
0 T0 T6 q* D+ w1 c, Z, i1 TSensations, perceptions, impressions, and consciousness are also like this.
受想行识亦复如是
Sariputra,
0 |0 P! V- ^2 z1 ^" pall things and phenomena are marked by emptiness;
they are neither appearing nor disappearing,
0 O8 n" m* k5 N1 Y+ Uneither impure nor pure,
neither increasing nor decreasing.
舍利子
是诸法空相不生不灭
0 Y' J/ j' C4 k4 E不垢不净不增不减
  d$ C, R1 H4 o) x1 r8 qTherefore, in emptiness,
1 k$ d3 _4 e; n* Tno forms, no sensations, perceptions, impressions, or consciousness;
1 G; l+ A7 Q. rno eyes, ears, nose, tongue, body, mind;
6 F0 ], N' q2 u3 z4 {+ G6 y是故空中无色无受想行识
无眼耳鼻舌身意
7 d  I1 S/ y; Z2 d1 v/ h7 }- xno sights, sounds, odors, tastes, objects of touch, objects of mind;
no realm of sight up to no realm of consciousness;
无色声香味触法
无眼界乃至无意识界
no ignorance and no end of ignorance,
and no end of aging and death;
无无明亦无无明尽
+ R5 D4 A; `% C( e; Z乃至无老死亦无老死尽
# D) |! n" |, ^( hno suffering, accumulation, cessation, or path;
no wisdom and no attainment.
: n5 d' Y8 i: R5 C# C: D- }0 T无苦集灭道无智亦无得
With nothing to attain,
bodhisattvas
; W# H7 p+ }3 A) R; Q- l: @+ Arely on prajna-paramita,
% V1 J% D. j( _0 J; K' H2 u6 C# Yand their minds are without hindrance.
! Q' I* `+ ~6 ^" W5 H- }以无所得故
菩提萨陲依般若波罗蜜多故
7 G* t& T6 Y' i2 {( MThey are without hindrance,
3 N! G! G6 E( H8 Pand thus without fear.
$ [, \  t  b# Q心无碍无碍故无有恐怖
Far apart from all confused dreams,
1 X6 ~0 p4 d: \* K+ Sthey dwell in nirvana.
/ Z# r. ]* ?; I" s远离颠倒梦想究竟涅盘
All buddhas of the past, present and future
rely on prajna-paramita,
and attain anuttara-samyak-sambodhi.
三世诸佛依般若波罗蜜多故
( m1 L9 N! ^" ]! k+ ~  ]得阿耨多罗三藐三菩提
Therefore, know that prajna-paramita
is the great transcendent mantra,
the great bright mantra,
+ v& e4 \6 }) N9 `# e: Athe supreme mantra,
the unequalled balanced mantra,
that can eliminate all suffering,
and is real, not false.
' S+ V( U/ V' \故知般若波罗蜜多
是大神咒是大明咒是无上咒
是无等等咒能除一切苦真实不虚
So proclaim the prajna-paramita mantra,
proclaim the mantra that says:
故说般若波罗蜜多咒
即说咒曰
% b% O1 {6 C8 Q; i( ]/ r0 C" _0 \gate, gate,
. I/ C+ c2 K, a$ O" e+ _$ O) jparagate,
parasamgate,
2 N, e. k5 o) A8 H: V, F8 d7 tbodhi, svaha!
4 T% Y: r" }2 H; U2 p# V5 c7 F揭谛揭谛波罗揭谛
3 n/ g( D" X- \! @( ~$ M8 B波罗僧揭谛菩提娑婆诃
The Heart Sutra of Prajna.
般若波罗密多心经