《唐山大地震》片尾曲《心经》

一段缕香

——By 王菲
- o, j: m& e: s1 lAvalokitesvara Bodhisattva,
" B) v6 k& Q) \7 Y( u* n5 o3 bwhen deeply practicing prajna-paramita,
( [3 S( \$ a2 u: Pclearly saw that the five skandhas are all empty,
and was saved from all suffering and distress.
, o& c3 M  M' K6 f2 c' M观自在菩萨
) F+ o8 w: K' G6 d' d# e( W, F7 L行深般若波罗蜜多时
% a5 h/ K& _9 B1 B  j: d照见五蕴皆空度一切苦厄
Sariputra,
$ W+ D1 U1 C, j) H; Mform is no different to emptiness,
emptiness no different to form.
That which is form is emptiness,
that which is emptiness, form.
0 z4 M2 ?. i. w. S3 \8 `1 @舍利子
色不异空空不异色
2 A3 O* g8 k: c. L+ H- h色即是空空即是色
Sensations, perceptions, impressions, and consciousness are also like this.
' {* V4 `9 y2 |9 a2 e5 i受想行识亦复如是
Sariputra,
! W+ x6 L2 Y6 ?6 ]6 q; vall things and phenomena are marked by emptiness;
" V5 f6 ~; B) R6 W9 l  B+ d; `they are neither appearing nor disappearing,
, D4 o# Z7 U% l, Y+ N: l2 p# nneither impure nor pure,
neither increasing nor decreasing.
7 [* q' P1 ~2 c- _舍利子
8 e% _! q5 ]$ }( _- G是诸法空相不生不灭
不垢不净不增不减
Therefore, in emptiness,
- R$ Q8 B- N/ a6 `& |" a0 cno forms, no sensations, perceptions, impressions, or consciousness;
no eyes, ears, nose, tongue, body, mind;
. p5 c. i- }' O( |  |是故空中无色无受想行识
无眼耳鼻舌身意
# N  L, f; N/ r3 F; q( P, E" Tno sights, sounds, odors, tastes, objects of touch, objects of mind;
- f+ v) L3 [- m& f" V4 k0 vno realm of sight up to no realm of consciousness;
无色声香味触法
无眼界乃至无意识界
no ignorance and no end of ignorance,
8 H) O7 p0 F) }( U+ ]2 |and no end of aging and death;
无无明亦无无明尽
* R0 `. M9 H, G0 w" d9 e4 ^乃至无老死亦无老死尽
no suffering, accumulation, cessation, or path;
no wisdom and no attainment.
' z' G1 E6 b, v9 j+ P无苦集灭道无智亦无得
With nothing to attain,
bodhisattvas
rely on prajna-paramita,
+ X) K. h% ^) S. e) t# q( o# Yand their minds are without hindrance.
以无所得故
3 S4 a' X, n' T7 [: {菩提萨陲依般若波罗蜜多故
They are without hindrance,
and thus without fear.
心无碍无碍故无有恐怖
) ~( I, a4 G# I/ N% o7 [) hFar apart from all confused dreams,
; N* S- A2 M: v, ?) Hthey dwell in nirvana.
  [" S) m- ~  E: k) m远离颠倒梦想究竟涅盘
All buddhas of the past, present and future
$ {' J. k& s4 D! frely on prajna-paramita,
and attain anuttara-samyak-sambodhi.
6 y/ {. u1 J0 H* G5 n/ }8 W三世诸佛依般若波罗蜜多故
- h7 v9 _/ z2 W) g* i得阿耨多罗三藐三菩提
Therefore, know that prajna-paramita
is the great transcendent mantra,
9 `% i! N. `5 p) R( S$ c- y# ]/ r& X2 ^6 \the great bright mantra,
* F9 F, p3 W( I. |the supreme mantra,
the unequalled balanced mantra,
6 O" M$ K( U! L' {; M+ \* U. B; |that can eliminate all suffering,
4 H0 o8 v1 _7 M( A; s/ [6 T; p: nand is real, not false.
( N6 X+ v1 H' V/ U8 R0 [$ o4 ~故知般若波罗蜜多
+ \: I2 F# R5 a: w# q4 e% a是大神咒是大明咒是无上咒
: |* \9 ]5 a* a5 A6 g3 }4 Q$ M9 A是无等等咒能除一切苦真实不虚
So proclaim the prajna-paramita mantra,
proclaim the mantra that says:
! j* {) d% {& r  h; G  `2 N故说般若波罗蜜多咒
3 e0 l+ y/ G" b6 ~! ~: _+ W即说咒曰
' P  A' e6 h: a  U' H0 Mgate, gate,
* T! F. o. v, u/ ]* D$ ]) @paragate,
* T" v. y* t: g, S3 Cparasamgate,
) y' W* K% E+ R" {% F; V0 Nbodhi, svaha!
2 y- Z0 P( M$ c- {揭谛揭谛波罗揭谛
6 `7 O& `4 t* Q) ]波罗僧揭谛菩提娑婆诃
! T  N# E. [3 O4 w' G9 c0 P/ p) oThe Heart Sutra of Prajna.
般若波罗密多心经