《唐山大地震》片尾曲《心经》

一段缕香

——By 王菲
Avalokitesvara Bodhisattva,
- }: G; |9 m0 D- m% E6 G3 ^) Zwhen deeply practicing prajna-paramita,
clearly saw that the five skandhas are all empty,
and was saved from all suffering and distress.
- Y& x3 U  R" S% ^观自在菩萨
行深般若波罗蜜多时
! R8 @% D8 Q! ^" i1 z照见五蕴皆空度一切苦厄
4 ~9 J; K5 s# C! y# \& I, b5 LSariputra,
form is no different to emptiness,
emptiness no different to form.
0 }0 X) c5 |$ i- r" cThat which is form is emptiness,
$ p7 O$ l. ?, A/ Wthat which is emptiness, form.
舍利子
  p6 A4 f- `3 D8 s/ B7 I8 w色不异空空不异色
7 X* V% p$ O$ s4 a+ F' i色即是空空即是色
Sensations, perceptions, impressions, and consciousness are also like this.
受想行识亦复如是
; E/ E- Q/ J* V8 v6 v( w( d- lSariputra,
all things and phenomena are marked by emptiness;
5 M+ ~: m5 ?) L5 C6 }they are neither appearing nor disappearing,
- ^. ^; R9 N% M2 _neither impure nor pure,
7 y- M. A/ V+ jneither increasing nor decreasing.
! _( x5 l$ J# n* k舍利子
1 n2 C9 ?8 s2 r是诸法空相不生不灭
$ t1 h6 b- |) l) K$ p$ Z. ^不垢不净不增不减
  y" C% ~6 F: W' A+ o0 vTherefore, in emptiness,
5 w+ {* Y" I( p) C) J+ `no forms, no sensations, perceptions, impressions, or consciousness;
- C: m2 E/ Y6 ^  ~' L3 zno eyes, ears, nose, tongue, body, mind;
& [: T$ A4 @$ ?4 d$ X, I- k是故空中无色无受想行识
# r0 u  W/ M# y) Q6 j无眼耳鼻舌身意
! ~. Z% M0 T9 @+ t, `8 [$ o3 Lno sights, sounds, odors, tastes, objects of touch, objects of mind;
) [- b5 s2 @( s4 N/ l8 w, wno realm of sight up to no realm of consciousness;
9 Q( E5 g  t2 a3 k/ W5 r无色声香味触法
无眼界乃至无意识界
no ignorance and no end of ignorance,
and no end of aging and death;
; `! t: I0 h! p" h: h无无明亦无无明尽
6 W) N9 f  v# x7 x9 j乃至无老死亦无老死尽
no suffering, accumulation, cessation, or path;
! S! X$ [  Z( j( C4 I; ?: k, uno wisdom and no attainment.
无苦集灭道无智亦无得
With nothing to attain,
1 J8 k$ w; Y1 q& mbodhisattvas
rely on prajna-paramita,
0 W, |# V" V& ^- t7 y4 Pand their minds are without hindrance.
; S: c: r9 R8 s  K: r1 Q9 y$ O- }以无所得故
8 X8 S- w& ?. I7 [" o菩提萨陲依般若波罗蜜多故
6 \6 a+ d9 q9 ZThey are without hindrance,
' `  x# {$ ~; H- [8 B5 `* Oand thus without fear.
; r' C& N$ R# \4 `心无碍无碍故无有恐怖
) L* E. q+ r7 ?' {Far apart from all confused dreams,
they dwell in nirvana.
$ [2 ~* [$ j$ G远离颠倒梦想究竟涅盘
* b6 ]$ \' ]6 @- J( n8 `, uAll buddhas of the past, present and future
rely on prajna-paramita,
and attain anuttara-samyak-sambodhi.
5 {/ e( i! S8 @$ X# w0 x三世诸佛依般若波罗蜜多故
7 ?5 A! O& D' W5 B* R+ W得阿耨多罗三藐三菩提
/ ~  Q" t; c$ z: w) Q: ]Therefore, know that prajna-paramita
is the great transcendent mantra,
the great bright mantra,
the supreme mantra,
the unequalled balanced mantra,
that can eliminate all suffering,
and is real, not false.
故知般若波罗蜜多
; t, D+ n9 O: T/ U- x2 ^是大神咒是大明咒是无上咒
2 O! l: I5 [* d8 f+ B' e是无等等咒能除一切苦真实不虚
6 ^, \+ d6 F" I, H) Y. [& D' Z5 vSo proclaim the prajna-paramita mantra,
" P. Z: E' p+ c9 L7 Tproclaim the mantra that says:
故说般若波罗蜜多咒
5 ^6 w  k9 j8 f4 L即说咒曰
. E# y" a; _9 V! Z$ N+ b/ ugate, gate,
paragate,
' a% a5 x% E1 M$ f6 }$ Bparasamgate,
- p7 e7 y: V+ q  c7 W# P; |# O' Abodhi, svaha!
揭谛揭谛波罗揭谛
波罗僧揭谛菩提娑婆诃
$ T6 E: `3 o8 [* N1 kThe Heart Sutra of Prajna.
7 ~8 T/ J! R# ]& {6 B1 g般若波罗密多心经