《唐山大地震》片尾曲《心经》

一段缕香

——By 王菲
Avalokitesvara Bodhisattva,
when deeply practicing prajna-paramita,
clearly saw that the five skandhas are all empty,
- U6 m* I6 u" Q& n& r+ g5 U. `and was saved from all suffering and distress.
观自在菩萨
8 o0 K" s# ?* C; V& L3 S5 x行深般若波罗蜜多时
3 G/ g/ H, ?: o5 C/ }5 c: |照见五蕴皆空度一切苦厄
: ~3 Z$ T% K3 a0 o. o: i- iSariputra,
form is no different to emptiness,
emptiness no different to form.
That which is form is emptiness,
that which is emptiness, form.
* B$ R' Q  l; ~/ a9 @4 D# v3 h舍利子
色不异空空不异色
色即是空空即是色
5 K( P" ^8 \% R0 J+ bSensations, perceptions, impressions, and consciousness are also like this.
$ F4 W) {2 Z& P+ |( u' y8 @5 O9 m/ m受想行识亦复如是
Sariputra,
all things and phenomena are marked by emptiness;
they are neither appearing nor disappearing,
neither impure nor pure,
neither increasing nor decreasing.
0 S) w6 e1 m7 b/ x. R  \5 V2 h& G舍利子
是诸法空相不生不灭
2 V! \1 n# t. v- I3 h0 ^; ?不垢不净不增不减
+ ^$ r% c# S. l& p% yTherefore, in emptiness,
# ]/ u$ {  [6 w/ \1 Qno forms, no sensations, perceptions, impressions, or consciousness;
no eyes, ears, nose, tongue, body, mind;
是故空中无色无受想行识
无眼耳鼻舌身意
no sights, sounds, odors, tastes, objects of touch, objects of mind;
( M6 Q; q* g* Mno realm of sight up to no realm of consciousness;
* d0 N& ]/ G! L6 y: \. O5 s3 G# I无色声香味触法
3 F, X3 R# d% v6 ^" Z/ Y( a1 Q. T  p无眼界乃至无意识界
no ignorance and no end of ignorance,
) o, S; g- f6 K3 U' v- `and no end of aging and death;
. q- {! x' |/ O# ]; z; H/ |无无明亦无无明尽
乃至无老死亦无老死尽
no suffering, accumulation, cessation, or path;
no wisdom and no attainment.
无苦集灭道无智亦无得
With nothing to attain,
bodhisattvas
rely on prajna-paramita,
and their minds are without hindrance.
% T; V! ?. F9 ~7 [2 x以无所得故
+ Z/ q& i# Z0 _5 _2 n$ z菩提萨陲依般若波罗蜜多故
) z, L1 R& k5 p. [They are without hindrance,
, K6 t& t! B- Jand thus without fear.
心无碍无碍故无有恐怖
Far apart from all confused dreams,
they dwell in nirvana.
远离颠倒梦想究竟涅盘
All buddhas of the past, present and future
rely on prajna-paramita,
: w7 {# s% ^/ vand attain anuttara-samyak-sambodhi.
三世诸佛依般若波罗蜜多故
得阿耨多罗三藐三菩提
0 b. H8 j# q5 O$ @! g, [% V3 `Therefore, know that prajna-paramita
is the great transcendent mantra,
the great bright mantra,
the supreme mantra,
3 n8 J% L8 n' q. N1 [# R; d. ~5 C. Mthe unequalled balanced mantra,
2 V5 @- u5 D# W" K/ a* q) qthat can eliminate all suffering,
6 I* P7 x" ]2 T% `. aand is real, not false.
故知般若波罗蜜多
- R$ c/ R# C+ H# v0 o+ z是大神咒是大明咒是无上咒
$ ^, p5 K( g1 c- r是无等等咒能除一切苦真实不虚
* L6 p- u" D9 V& o, q. ZSo proclaim the prajna-paramita mantra,
proclaim the mantra that says:
1 o0 a4 K1 }+ j6 A  U/ H+ J. K故说般若波罗蜜多咒
即说咒曰
+ q. _/ _! q. _& _gate, gate,
paragate,
- p, ^" i7 |9 Y* z- h* Gparasamgate,
bodhi, svaha!
# ^* @+ A% N: q* Q8 @揭谛揭谛波罗揭谛
波罗僧揭谛菩提娑婆诃
7 r, G# h. ]( N+ e& Y  GThe Heart Sutra of Prajna.
般若波罗密多心经