《唐山大地震》片尾曲《心经》

一段缕香

——By 王菲
0 v# \" D" o) c3 F# Y. iAvalokitesvara Bodhisattva,
0 O' p. k8 L7 q/ F( V4 \when deeply practicing prajna-paramita,
! ^$ ]$ X( L! lclearly saw that the five skandhas are all empty,
and was saved from all suffering and distress.
观自在菩萨
行深般若波罗蜜多时
照见五蕴皆空度一切苦厄
; l. N- h1 p$ Q5 H" N% l$ NSariputra,
- L3 x: @- x. H+ ?' X3 A0 zform is no different to emptiness,
emptiness no different to form.
That which is form is emptiness,
that which is emptiness, form.
舍利子
色不异空空不异色
) \& k9 n+ J. Q色即是空空即是色
Sensations, perceptions, impressions, and consciousness are also like this.
受想行识亦复如是
* D  f$ m- M0 E% J( CSariputra,
1 t- Z* v9 h/ l9 nall things and phenomena are marked by emptiness;
( A! T6 s3 P% w6 ?% jthey are neither appearing nor disappearing,
  G; S+ ?4 v4 O$ J5 Jneither impure nor pure,
neither increasing nor decreasing.
舍利子
- k+ S6 g6 z9 D+ c, i是诸法空相不生不灭
不垢不净不增不减
Therefore, in emptiness,
no forms, no sensations, perceptions, impressions, or consciousness;
2 [1 t& B" j+ _& u- ino eyes, ears, nose, tongue, body, mind;
: _; g2 m4 V6 U, Z$ k是故空中无色无受想行识
无眼耳鼻舌身意
) p; m# j. {, H( W& Z1 D. N0 _no sights, sounds, odors, tastes, objects of touch, objects of mind;
no realm of sight up to no realm of consciousness;
无色声香味触法
; {2 z- q& P" f, W  q无眼界乃至无意识界
( F. c# K* @+ M6 @3 l! R  c2 rno ignorance and no end of ignorance,
1 Z! `; [; t4 W7 I' T8 Cand no end of aging and death;
, G6 z4 ]% w) _: u( {: u6 u无无明亦无无明尽
乃至无老死亦无老死尽
no suffering, accumulation, cessation, or path;
no wisdom and no attainment.
无苦集灭道无智亦无得
With nothing to attain,
bodhisattvas
rely on prajna-paramita,
and their minds are without hindrance.
$ C! C" X/ n$ y  x以无所得故
菩提萨陲依般若波罗蜜多故
They are without hindrance,
2 b8 F  v: L. z9 |$ mand thus without fear.
3 T4 V4 O9 R+ z, R" t心无碍无碍故无有恐怖
9 C% H2 U# e( Z) i4 E9 z; OFar apart from all confused dreams,
they dwell in nirvana.
/ k# J! `$ c& P5 ]8 Q远离颠倒梦想究竟涅盘
, n- S% B( o/ d2 ]All buddhas of the past, present and future
. S6 v  W3 p1 {; t# [- [; P! g8 ?/ qrely on prajna-paramita,
and attain anuttara-samyak-sambodhi.
三世诸佛依般若波罗蜜多故
得阿耨多罗三藐三菩提
Therefore, know that prajna-paramita
is the great transcendent mantra,
5 W- i6 W, ~% v6 }  }. S$ Qthe great bright mantra,
0 \9 m7 j1 n( }1 n2 ?the supreme mantra,
) P4 P1 M# M% _( ]# ^$ O: L6 j& Cthe unequalled balanced mantra,
that can eliminate all suffering,
0 h3 j( O$ g, |; b% r2 kand is real, not false.
, J2 w' v( ~4 s; p2 t( U故知般若波罗蜜多
4 \" t8 q8 X$ n: W9 h# C6 c是大神咒是大明咒是无上咒
. U/ T/ p1 Z7 i; t4 q是无等等咒能除一切苦真实不虚
So proclaim the prajna-paramita mantra,
proclaim the mantra that says:
故说般若波罗蜜多咒
即说咒曰
gate, gate,
paragate,
' W% O6 g8 n+ z2 c0 s7 tparasamgate,
bodhi, svaha!
揭谛揭谛波罗揭谛
' b. K5 B, m( _$ {, \* Z+ Y4 H波罗僧揭谛菩提娑婆诃
The Heart Sutra of Prajna.
般若波罗密多心经